Argues that the acausal character of the quantum mechanics discovered in 1925–26 was not a matter of chance. Rather, in the years before its discovery, German physicists, prompted by and participating in strong cultural currents antipathetic to the concept of causality, had identified the abandonment of causality as the principal desideratum for the theory to replace classical mechanics.
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A close examination of the earliest phases of I. I. Rabi’s scientific life and work, through his postdoctoral research at Hamburg University with Otto Stern, 1927-29, and of the techniques for magnetic deflection of molecular beams employed by Stern and Rabi in that laboratory.
The future of science cannot be predicted by extrapolating current scientific concepts but can, to some extent, by considering the general social and cultural conditions under which scientific knowledge is being produced at present and is likely to be produced in the future.
Essay review of the proceedings of a conference called to refute postmodern intellectual positions, pointing out how ineffective the contributions are in doing so, and how largely the contributions themselves give evidence of the postmodernization of contemporary thought, including that of scientists.
This paper resumes the argument of “The Primacy…” that faith in procedurism and a low valuation of technology (relative to science) were distinctive for modernity and demarcated it from postmodernity. It extends that argument by drawing attention to the demise of disinterestedness as cultural value in postmodernity. Further, it underscores the distinction between the reality that is postmodernity and the ideology and practice that is postmodernism by drawing attention to the fact that the postmodernists’ contention that contemporary personhood is essentially and characteristically fragmented is contradicted by our exaltation of the single-minded, rule-breaking entrepreneur above all other ideals of personhood, in particular above the open-minded but rule-following scientist.
Essays identifying the features that distinguish knowledge production in postmodernity from the modern era, stressing the overproduction of all cultural goods, and the acceptance of bound and interested knowledge as fully legitimate knowledge. Direction of knowledge production by moral considerations is thus likewise legitimated, with ‘responsibility’ then appearing to gain primacy as normative category.
Catalog of an special exhibition, 1979–80, in the Dibner Exhibition Gallery of the Museum featuring artists portraits of Einstein, manuscripts by him, and apparatus connected with tests of his special and general theories of relativity – notably a large torsion balance to test equivalence of gravitational and inertial mass constructed for Lorand Eötvös (lent by Museum for History and Science and Technology, Budapest), and a 1300 Kg aluminum cylinder deployed by Joseph Weber as gravitational wave antenna.
Examines deep divides at the height of the Progressive Era as expressed through holidays and holiday imagery.