Mexican America - Introduction

Introduction
"Mexican America" is a sampling of objects from the collections of the National Museum of American History. The stories behind these objects reflect the history of the Mexican presence in the United States. They illustrate a fundamentally American story about the centuries-old encounter between distinct (yet sometimes overlapping) communities that have coexisted but also clashed over land, culture, and livelihood.
Who, where, and what is Mexico? Over time, the definitions and boundaries of Mexico have changed. The Aztec Empire and the area where Náhautl was spoken—today the region surrounding modern Mexico City—was known as Mexico. For 300 years, the Spanish colonizers renamed it New Spain.
When Mexico was reborn in 1821 as a sovereign nation, its borders stretched from California to Guatemala. It was a huge and ancient land of ethnically, linguistically, and economically diverse regions that struggled for national unity. Texas, (then part of the Mexican state of Coahuila y Tejas) was a frontier region far from the dense cities and fertile valleys of central Mexico, a place where immigrants were recruited from the United States. The immigrants in turn declared the Mexican territory an independent republic in 1836 (later a U.S. state), making the state the first cauldron of Mexican American culture. By 1853, the government of Mexico, the weaker neighbor of an expansionist United States, had lost what are today the states of California, Nevada, Utah, Arizona, New Mexico, Texas, and parts of Colorado and Wyoming. In spite of the imposition of a new border, the historical and living presence of Spaniards, Mexicans, indigenous peoples, and their mixed descendants remained a defining force in the creation of the American West.
“La América Mexicana” es una muestra conformada por objetos provenientes de las distintas colecciones del Museo Nacional de Historia Americana. Estos objetos reflejan la historia de la presencia mexicana en los Estados Unidos e ilustran una crónica fundamentalmente americana acerca del encuentro centenario entre comunidades diferentes que han coexistido, pero que también se han enfrentado, en la pugna por la tierra, la cultura y el sustento.
¿Quién, dónde y qué es México? Con el transcurso del tiempo, las definiciones y los límites de México han ido cambiando. Se conocía como México al Imperio Azteca y toda el área donde se hablaba náhuatl —actualmente la región circundante a la ciudad de México. Durante 300 años los colonizadores españoles se refirieron a ella como Nueva España. Cuando en 1821 México resurgió como una nación soberana, sus fronteras se extendían desde California a Guatemala. En ese entonces era un antiguo e inmenso territorio conformado por regiones étnica, lingüística y económicamente diversas que luchaban por adquirir unidad nacional. Texas (en ese entonces parte de los estados mexicanos de Coahuila y Tejas) era una región fronteriza lejos de las densas urbes y de los fértiles valles de México central, donde se reclutaban inmigrantes de los Estados Unidos. En el año 1836 este territorio mexicano se declaró como república independiente (y más tarde, estado de EE.UU.), convirtiéndose en el primer calderón de la cultura mexicoamericana. Hacia 1853, el gobierno de México, el vecino débil de un Estados Unidos en expansión, había perdido el territorio de los actuales estados de California, Nevada, Utah, Arizona, Nuevo México, Texas y partes de Colorado y Wyoming. A pesar de la imposición de un nuevo límite fronterizo, la presencia histórica y ocupacional de los españoles, mexicanos y pueblos indígenas, junto a sus descendientes mestizos, constituiría a lo largo del tiempo una influencia determinante para el desarrollo del Oeste Americano.
"Mexican America - Introduction" showing 34 items.
Page 2 of 4
China Poblana Dress
- Description
- Mariachis, groups comprised of vocalists, trumpeters, violinists, and various bass and guitar players, are today considered Mexico's traditional musical ensemble. Originally from the state of Jalisco, mariachi music transformed itself from a regional to a national music between the 1930s and 1950s. Its accompanying attire is the fancy charro costume for men and the china poblana dress (like the one pictured here) for women. The thriving song, music, and dance culture surrounding mariachi today is the product of pioneering work by Mexican American educators and performers in the early 1960s. Mariachi instruction programs have since grown in popularity across Mexican American communities, with student mariachi ensembles beginning to perform as early as elementary or middle school. But Mexican American musical traditions began much earlier than the mariachi movement—they include styles as diverse as the choir music of the California missions and the corridos and ballads of San Antonio's Rosita Fernández (1925 1997). This china poblana dress, made in the 1960s, belonged to Fernández who, though performing a wide repertoire of Mexican song styles, is most identified with música norteña, rather than mariachi. Her sixty-year career as a local radio, TV, and theater star garnered her the title, "San Antonio's First Lady of Song."
- Location
- Currently not on view
- Date made
- 1960s
- user
- Fernández, Rosita
- maker
- Tenis, Mr.
- ID Number
- 2001.0130.01
- accession number
- 2001.0130
- catalog number
- 2001.0130.01
- Data Source
- National Museum of American History, Kenneth E. Behring Center
Selena's Leather Outfit
- Description
- From doo-wop and country blues, to polka and hip-hop, Tejano music is made by borderland musicians forced to understand the value of cultural exchange. Performing a fusion of cumbia, pop, and contemporary Tejano music, Selena Quintanilla-Pérez (1971–1995) was a young star whose rise and hard-won fame in the United States and Latin American markets was cut short at age 23, when she was murdered by a business manager fired for stealing. Selena was a commercial success in ways unimaginable for her more rootsy predecessors like Flaco Jiménez, Freddy Fender, or Little Joe. This outfit, with its leather boots, tight pants, a satin bustier, and a motorcycle jacket, is an example of Selena's idiosyncratic style, wavering between sexy rebel and Mexican American good girl. Hailing from Lake Jackson, Texas, Selena was born into a family of musicians. Because she grew up speaking English, she had to learn to sing Spanish phonetically on her early albums that targeted the Spanish-speaking market. Ironically, her "cross-over" material for English-language radio was not released until the end of her career, shortly after her tragic death. Selena, who spent her childhood in her family's band entertaining crowds at weddings, restaurants, fairs, and other modest venues along the U.S.-Mexico border, remains enshrined in the memory of many as one of the greatest stars of Tejano music.
- Location
- Currently not on view
- user
- Selena
- maker
- North Beach
- ID Number
- 1999.0104.01
- accession number
- 1999.0104
- catalog number
- 1999.0104.01
- Data Source
- National Museum of American History, Kenneth E. Behring Center
Máquina de Margaritas Heladas
- Description
- In the 70's, the margarita surpassed the martini as the most popular American cocktail and salsa surpassed ketchup as the most-used American condiment. Today, Mexican cuisine, in all its modified, regionalized, commercialized, and even highly processed varieties, has become as American as apple pie. Mariano Martinez, a young Texas entrepreneur, and his frozen margarita machine were at the crossroads of that revolution. The margarita was first made on the California-Mexican border, and became associated with the service of Mexican food, particularly, with one of its variants, Tex-Mex, a regional cuisine that became popular all across the United States. In 1971, Martinez adapted a soft serve ice cream machine to create the world's first frozen margarita machine for his new Dallas restaurant, Mariano's Mexican Cuisine. With their blenders hard-pressed to produce a consistent mix for the newly popular drink they made from Mariano's father's recipe, his bartenders were in rebellion. Then came inspiration in the form of a Slurpee machine at a 7-Eleven, a machine invented in Dallas in 1960 to make carbonated beverages slushy enough to drink through a straw. The soft-serve ice cream machine that Martinez adapted to serve his special drink was such a success that, according to Martinez, "it brought bars in Tex-Mex restaurants front and center. People came to Mariano's for that frozen margarita out of the machine." Never patented, many versions of the frozen margarita machine subsequently came into the market. After 34 years of blending lime juice, tequila, ice, and sugar for enthusiastic customers, the world's first frozen margarita machine was retired to the Smithsonian.
- Location
- Currently not on view
- Date made
- ca 1970
- maker
- Sani-Serv
- ID Number
- 2005.0226.01
- catalog number
- 2005.0226.01
- accession number
- 2005.0226
- Data Source
- National Museum of American History, Kenneth E. Behring Center
Teatro Campesino Poster
- Description
- The Teatro Campesino was founded by Luis Valdez in 1965 to energize the political message of the United Farmer Workers of America using song, music, and drama. Modern, bicultural, and socially aware, the street theater of the Teatro Campesino is a touchstone of Chicano art. At first taking their performances to the fields, Teatro Campesino actors and writers used the language and stories of working men and women to advance the civil rights of Mexican Americans and to celebrate and reengage with their history and popular traditions. Like many Chicano art forms, the Teatro Campesino uses imagery that bends time to combine critiques of contemporary life with visual references to modern, colonial, and pre-Hispanic Mexican symbols. This poster for the Teatro Campesino appropriates the artwork of Mexico's most famous printmaker, José Guadalupe Posada (1852-1913), who is best known for his humorous depictions of skeletons engaged in the love and conflict of daily life.
- Location
- Currently not on view
- ID Number
- 2007.3011.03
- nonaccession number
- 2007.3011
- catalog number
- 2007.3011.03
- Data Source
- National Museum of American History, Kenneth E. Behring Center
"Guerrilleros Mexicanos"
- Description
- This lithograph illustrates the chaos and conflict engulfing northern Mexico during the years of the Mexican-American War from 1846-1848. In these years the United States organized an Army of Occupation, initially led by General Zachary Taylor, to capture cities like Monterrey in preparation for a later assault on the Mexican heartland. The figure on horseback is a Mexican guerilla fighter. These skilled horsemen, often doubling as both patriots and bandits, had an established role in Mexican military tradition, and were actively recruited to combat the U.S. invaders. To understand his limited appeal to the Mexican public, note that the dead figures over whom the guerrillero is triumphantly galloping appear to be Mexican citizens, not invading American soldiers.
- The lithographer is unknown.
- Location
- Currently not on view
- Date made
- ca 1848
- maker
- unknown
- ID Number
- DL*60.2559
- catalog number
- 60.2559
- accession number
- 228146
- Data Source
- National Museum of American History, Kenneth E. Behring Center
"The Storming of Chapultepec"
- Description
- This print depicts American forces attacking the fortress palace of Chapultepec on Sept. 13th, 1847. General Winfield Scott, in the lower left on a white horse, led the southern division of the U.S. Army that successfully captured Mexico City during the Mexican American War. The outcome of American victory was the loss of Mexico's northern territories, from California to New Mexico, by the terms set in the Treaty of Guadalupe Hidalgo. It should be noted that the two countries ratified different versions of the same peace treaty, with the United States ultimately eliminating provisions for honoring the land titles of its newly absorbed Mexican citizens. Despite notable opposition to the war from Americans like Abraham Lincoln, John Quincy Adams, and Henry David Thoreau, the Mexican-American War proved hugely popular. The United States' victory boosted American patriotism and the country's belief in Manifest Destiny.
- This large chromolithograph was first distributed in 1848 by Nathaniel Currier of Currier and Ives, who served as the "sole agent." The lithographers, Sarony & Major of New York (1846-1857) copied it from a painting by "Walker." Unfortunately, the current location of original painting is unknown, however, when the print was made the original painting was owned by a Captain B. S. Roberts of the Mounted Rifles. The original artist has previously been attributed to William Aiken Walker as well as to Henry A. Walke. William Aiken Walker (ca 1838-1921) of Charleston did indeed do work for Currier and Ives, though not until the 1880's and he would have only have been only 10 years old when this print was copyrighted. Henry Walke (1808/9-1896) was a naval combat artist during the Mexican American War who also worked with Sarony & Major and is best known for his Naval Portfolio.
- Most likely the original painting was done by James Walker (1819-1889) who created the "Battle of Chapultepec" 1857-1862 for the U.S. Capitol. This image differs from the painting commissioned for the U. S. Capitol by depicting the troops in regimented battle lines with General Scott in a more prominent position in the foreground. James Walker was living in Mexico City at the outbreak of the Mexican War and joined the American forces as an interpreter. He was attached to General Worth's staff and was present at the battles of Contreras, Churubusco, and Chapultepec. The original painting's owner, Captain Roberts was assigned General Winfield Scott to assist Walker with recreating the details of the battle of Chapultepec. When the painting was complete, Roberts purchased the painting. By 1848, James Walker had returned to New York and had a studio in New York City in the same neighborhood as the print's distributor Nathaniel Currier as well as the lithographer's Napoleon Sarony and Henry B. Major.
- This popular lithograph was one of several published to visually document the war while engaging the imagination of the public. Created prior to photography, these prints were meant to inform the public, while generally eliminating the portrayal of the more gory details. Historians have been able to use at least some prints of the Mexican War for study and to corroborate with the traditional literary forms of documentation. As an eyewitness, Walker could claim accuracy of detail within the narrative in his painting. The battle is presented in the grand, historic, heroic style with the brutality of war not portrayed. The print depiction is quite large for a chromo of the period. In creating the chromolithographic interpretation of the painting, Sarony & Major used at least four large stones to produce the print "in colours," making the most of their use of color. They also defined each figure with precision by outlining each in black. This print was considered by expert/collector Harry T. Peters as one of the finest ever produced by Sarony & Major.
- Location
- Currently not on view
- Date made
- 1848
- associated date
- 1847-09-13
- distributor
- Currier, Nathaniel
- depicted
- Scott, Winfield
- lithographer
- Sarony & Major
- artist
- Walker, James
- ID Number
- DL*60.2602
- catalog number
- 60.2602
- accession number
- 228146
- Data Source
- National Museum of American History, Kenneth E. Behring Center
United Farmworkers Poster
- Description
- Cesar Estrada Chavez, the founder of the United Farm Workers of America, is one of the most recognized Latino civil rights leaders in the United States. A Mexican American born in Yuma, Arizona, his family lost their small farm in the Great Depression (1930s). Like many Americans, they joined the migration to California and worked for low wages in its great agricultural fields. The agricultural industry in the West was a modern, market-driven phenomenon. In 1965, the United Farm Workers of America, led by Cesar Chavez and Dolores Huerta, began its five-year Delano grape strike against area grape growers for equal wages for foreign workers. Filipino and Mexican Americans who labored in California vineyards were suddenly visible in the eyes of American consumers. The movement to boycott table grapes mobilized students and educated consumers across America. The text on this poster, printed around 1970, describes Chavez's vision of political and economic emancipation for farm workers. La Causa, or The Cause, as it was known among Mexican Americans, was the political and artistic touchstone of the Chicano movement.
- Location
- Currently not on view
- associated person
- Chavez, Cesar
- associated institution
- United Farm Workers
- ID Number
- PL*296849.35
- catalog number
- 296849.35
- accession number
- 296849
- Data Source
- National Museum of American History, Kenneth E. Behring Center
- No Image Available
Buffalo Hide Painting of Saint Anthony of Padua
- Description
- The man in this painting, holding an apparition of the baby Jesus, appears to be a saint. Known as Saint Anthony of Padua, the "Hammer of Heretics," he was celebrated for his many miracles and his ability to communicate with rich and poor alike. Missionary priests who proselytized among Indians in what is now New Mexico frequently instructed local craftsman to render his likeness. It had taken decades for Pueblo tribes to accept Christianity. The mission where this painting was created was miles from the Gulf of Mexico, where imported canvases would have been prohibitively expensive and in short supply. Missionary priests worked out a compromise with their Indian laborers, increasingly relying on their skill in rendering animal skins into a workable substitute for scarce European canvases.
- This particular image is credited to a mystery artist known as "Franciscan B" for his recognizable style, rendered in vegetal paints on buffalo hide. According to Mrs. E. Boyd, former curator of the Museum of New Mexico, who examined this piece for possible transfer to the National Museum of History and Technology (now American History): "By the time the Franciscan missionaries were being withdrawn from New Mexico and replaced by Mexican secular clergy, the visiting bishops from Durango, Mexico, the seat of the diocese, repeatedly ordered the removal of sacred images painted on animal skins as not suitable." Following passage of the 1848 Treaty of Guadalupe Hidalgo, which transferred New Mexico to the United States, canvas was more readily available and buffalo herds were dwindling. By the close of 19th century, the buffalo was becoming the unofficial emblem of the United States, as prominent as the eagle in American symbolic imagery.
- Location
- Currently not on view
- Date made
- 1720
- associated date
- 1700 - 1750
- user
- Tesuque Mission Church
- originator
- Tesuque Mission Church
- maker
- Franciscan B
- ID Number
- CL*176401
- catalog number
- 176401
- 176401
- accession number
- 31785
- Data Source
- National Museum of American History, Kenneth E. Behring Center
1879 Almanac
- Description
- Titled Un Calendario Curioso para 1879, this almanac was printed in Mexico at the beginning of the Porfiriato—the period between 1876 and 1911 dominated by the presidency of Porfirio Díaz. This was a period of intense foreign investment in Mexico. U.S. corporations were especially active in Mexico's mining industry, which was now connected to the United States by an ever-expanding web of railroads. While many fortunes were made during this era of peace and economic growth, the boom did not trickle down to the rural poor or the urban working classes. Many small farmers and indigenous communities lost their fields to powerful landlords and plantation owners. The middle and upper classes also grew disgruntled as the political elite stifled the country's democracy in the name of progress. This almanac offers a window into the everyday lives of Mexicans living in the late 1800s. In addition to a year-long forecast, it includes a timeline of world and Mexican history, highlighting dates such Noah's flood and the execution of Emperor Maximilian. A section at the end offers an elaborate list of recipes selected by "people of good taste" for "people of all classes."
- Location
- Currently not on view
- ID Number
- CL*300959.14
- catalog number
- 300959.14
- accession number
- 300959
- Data Source
- National Museum of American History, Kenneth E. Behring Center
Saddle
- Description
- The Spaniards who invaded Mexico brought to North America a well-developed equestrian tradition. Over the centuries, horses, saddles, and other riding paraphernalia were altered by the landscape and the lifestyles of both Spanish and indigenous riders. Accompanied by mariachi music, la charrería is the elaborate and spectacle-driven tradition of horsemanship in Mexico. As a national sport rooted in the everyday demands of ranching, the crafts and techniques of charrería were adopted and modified by American settlers in the 19th century. They in turn developed their own rodeo tradition. This elaborate saddle with embossed silver medallions was given to General Philip Sheridan by a Mexican friend in 1866. In that year, General Sheridan armed Mexican nationalists led by Benito Juárez, and headed a 50,000-man army along the U.S.-Mexico border in order to pressure France to end its occupation of Mexico.
- Location
- Currently not on view
- Date made
- ca 1865
- associated date
- 1865
- associated user
- Sheridan, Philip H.
- maker
- Felipe del Aguila
- ID Number
- CL*035293
- catalog number
- 35293
- 35,293
- accession number
- 89849
- Data Source
- National Museum of American History, Kenneth E. Behring Center
- Next Page

