Mexican America

Introduction

"Mexican America" is a sampling of objects from the collections of the National Museum of American History. The stories behind these objects reflect the history of the Mexican presence in the United States. They illustrate a fundamentally American story about the centuries-old encounter between distinct (yet sometimes overlapping) communities that have coexisted but also clashed over land, culture, and livelihood.

Who, where, and what is Mexico? Over time, the definitions and boundaries of Mexico have changed. The Aztec Empire and the area where Náhautl was spoken—today the region surrounding modern Mexico City—was known as Mexico. For 300 years, the Spanish colonizers renamed it New Spain.

When Mexico was reborn in 1821 as a sovereign nation, its borders stretched from California to Guatemala. It was a huge and ancient land of ethnically, linguistically, and economically diverse regions that struggled for national unity. Texas, (then part of the Mexican state of Coahuila y Tejas) was a frontier region far from the dense cities and fertile valleys of central Mexico, a place where immigrants were recruited from the United States. The immigrants in turn declared the Mexican territory an independent republic in 1836 (later a U.S. state), making the state the first cauldron of Mexican American culture. By 1853, the government of Mexico, the weaker neighbor of an expansionist United States, had lost what are today the states of California, Nevada, Utah, Arizona, New Mexico, Texas, and parts of Colorado and Wyoming. In spite of the imposition of a new border, the historical and living presence of Spaniards, Mexicans, indigenous peoples, and their mixed descendants remained a defining force in the creation of the American West.

Introducción
“La América Mexicana” es una muestra conformada por objetos provenientes de las distintas colecciones del Museo Nacional de Historia Americana. Estos objetos reflejan la historia de la presencia mexicana en los Estados Unidos e ilustran una crónica fundamentalmente americana acerca del encuentro centenario entre comunidades diferentes que han coexistido, pero que también se han enfrentado, en la pugna por la tierra, la cultura y el sustento.

¿Quién, dónde y qué es México? Con el transcurso del tiempo, las definiciones y los límites de México han ido cambiando. Se conocía como México al Imperio Azteca y toda el área donde se hablaba náhuatl —actualmente la región circundante a la ciudad de México. Durante 300 años los colonizadores españoles se refirieron a ella como Nueva España. Cuando en 1821 México resurgió como una nación soberana, sus fronteras se extendían desde California a Guatemala. En ese entonces era un antiguo e inmenso territorio conformado por regiones étnica, lingüística y económicamente diversas que luchaban por adquirir unidad nacional. Texas (en ese entonces parte de los estados mexicanos de Coahuila y Tejas) era una región fronteriza lejos de las densas urbes y de los fértiles valles de México central, donde se reclutaban inmigrantes de los Estados Unidos. En el año 1836 este territorio mexicano se declaró como república independiente (y más tarde, estado de EE.UU.), convirtiéndose en el primer calderón de la cultura mexicoamericana. Hacia 1853, el gobierno de México, el vecino débil de un Estados Unidos en expansión, había perdido el territorio de los actuales estados de California, Nevada, Utah, Arizona, Nuevo México, Texas y partes de Colorado y Wyoming. A pesar de la imposición de un nuevo límite fronterizo, la presencia histórica y ocupacional de los españoles, mexicanos y pueblos indígenas, junto a sus descendientes mestizos, constituiría a lo largo del tiempo una influencia determinante para el desarrollo del Oeste Americano.

The man in this painting, holding an apparition of the baby Jesus, appears to be a saint. Known as Saint Anthony of Padua, the "Hammer of Heretics," he was celebrated for his many miracles and his ability to communicate with rich and poor alike.
Description
The man in this painting, holding an apparition of the baby Jesus, appears to be a saint. Known as Saint Anthony of Padua, the "Hammer of Heretics," he was celebrated for his many miracles and his ability to communicate with rich and poor alike. Missionary priests who proselytized among Indians in what is now New Mexico frequently instructed local craftsman to render his likeness. It had taken decades for Pueblo tribes to accept Christianity. The mission where this painting was created was miles from the Gulf of Mexico, where imported canvases would have been prohibitively expensive and in short supply. Missionary priests worked out a compromise with their Indian laborers, increasingly relying on their skill in rendering animal skins into a workable substitute for scarce European canvases.
This particular image is credited to a mystery artist known as "Franciscan B" for his recognizable style, rendered in vegetal paints on buffalo hide. According to Mrs. E. Boyd, former curator of the Museum of New Mexico, who examined this piece for possible transfer to the National Museum of History and Technology (now American History): "By the time the Franciscan missionaries were being withdrawn from New Mexico and replaced by Mexican secular clergy, the visiting bishops from Durango, Mexico, the seat of the diocese, repeatedly ordered the removal of sacred images painted on animal skins as not suitable." Following passage of the 1848 Treaty of Guadalupe Hidalgo, which transferred New Mexico to the United States, canvas was more readily available and buffalo herds were dwindling. By the close of 19th century, the buffalo was becoming the unofficial emblem of the United States, as prominent as the eagle in American symbolic imagery.
Description (Spanish)
Esta pintura que representa a San Antonio se hallaba colgada arriba del altar de la iglesia misionera de Tesuque, Nuevo México. Las misiones católicas estaban integradas por una capilla, residencias, salas de trabajo y campos adyacentes de siembra y ganado. Se trataba de la principal institución de la que se servían los españoles en el esfuerzo por controlar el gobierno, el comercio y los recursos entre las comunidades indígenas de los territorios del norte, administrados desde la ciudad de México. El presidio, una guarnición militar de soldados, que también albergaba ocasionalmente a sus familias, proveía seguridad a las misiones, especialmente en California, y resguardaba los territorios españoles de las incursiones de sus rivales, como Gran Bretaña, Rusia y Estados Unidos. Si bien el centro de México ya estaba satisfactoriamente colonizado hacia fines del 1500, muchas comunidades indígenas del norte se resistían ferozmente y demoraban su sometimiento al control español. Como reflejo de la lentitud del proceso de colonización en el norte por parte de españoles y colonos mexicanos, el sistema de misiones se prolongó a lo largo de dos siglos con escasos resultados, primero en Nuevo México y más tarde en California.
Location
Currently not on view
Date made
1720
associated date
1700 - 1750
user
Tesuque Mission Church
originator
Tesuque Mission Church
maker
Franciscan B
ID Number
CL.176401
catalog number
176401
accession number
31785

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