Mexican America: Bibliography
Ahlborn, Richard, ed. Man Made Mobile: Early Saddles of Western North America. Washington, D.C.: Smithsonian Institution Press, 1980.
Altman, Ida. "Spanish Society in Mexico City After the Conquest." Hispanic American Historical Review (1991) 71:3.
Arizpe, Lourdes. "The Rural Exodus in Mexico and the Mexican Migration to the United States ." International Migration Review. Volume 15 (4) (1979): 626-649.
Bouvier, Virginia. Women and the Conquest of California, 1542-1840: Codes of Silence. Tucson: The University of Arizona Press, 2001.
Cline, Sarah. "The Spiritual Conquest Reexamined: Baptism and Church Marriage in Early Sixteenth-century Mexico ." Hispanic American Historical Review, Vol. 73 (3) (1993): 453-480.
Cortés, Hernán. Letters from Mexico . New Haven: Yale University Press, 1986.
Davalos, Karen Mary. Exhibiting Mestizaje: Mexican (American) Museums in the Diaspora. Albuquerque: The University of New Mexico Press, 2001.
Díaz del Castillo, Bernal. The True History of the Conquest of Mexico . New York: Robert M. McBride & Company, 1927.
Driscoll, Barbara. The Tracks North: The Railroad Bracero Program of World War II. Austin: The University of Texas Press, 1999.
Fernández-Aceves, María Teresa. "Once We Were Corn Grinders: Women and Labor in the Tortilla Industry of Guadalajara, 1920-1940." International Labor and Working-Class History, No. 63 (2003): 81-101.
García, Mario. "The Chicana in American History: The Mexican Women of El Paso, 1880-1920—A Case Study." Pacific Historical Review, Vol. 49, no. 2 (May, 1980): 315-337.
Garcíagodoy, Juanita. Digging the Days of the Dead: A Reading of Mexico’s Días de Muertos. Boulder: University Press of Colorado, 1998.
Gaspar de Alba, Alicia. Chicano Art: Inside/Outside the Master’s House. Austin: The University of Texas Press, 1998.
Glantz, Margot, ed. La Malinche, sus padres y sus hijos. Mexico:Taurus Ediciones, 1994.
González, Gilbert. Labor and Community: Mexican Citrus WorkerVillages in a Southern California County, 1900-1950. Chicago:University of Illinois Press, 1994.
Goodwin, Lee. "Field Notes: Heritage and Change through Community Celebrations: A Photographic Essay." Western Historical Quarterly 29 (Summer 1998): 215-223.
Kessell, John. Kiva, Cross, and Crown: The Pecos Indians and New Mexico 1540-1840. Washington, D.C.: The National Park Service, 1979.
Lafaye, Jacques, and Lockhart, James. "A Scholarly Debate: The Origins of Modern Mexico - Indigenistas vs. Hispanistas." The Americas , Vol. 48, No. 3, 315-330.
Limón, José. American Encounters: Greater Mexico , the United Status, and the Erotics of Culture. Boston: Beacon Press, 1998.
Oles, James. South of the Border: Mexico in the American Imagination 1914-1947. Washington, D.C.: Smithsonian Institution Press, 1993.
Rodríguez, Jospeh. "Becoming Latinos: Mexican Americans, Chicanos, and the Spanish Myth in the urban Southwest." Western Historical Quarterly 29. Summer 1998: 165-185.
Root, Regina. The Latin American Fashion Reader. Oxford: Berg Publishing, 2005.
Sánchez, George. Becoming Mexican American: Ethnicity, Culture, and Identity in Chicano Los Angeles, 1900-1945. New York: OxfordUniversity Press, 1993.
Sando, Joe. Pueblo Nations: Eight Centuries of Pueblo Indian History. Santa Fe: Clear Light Publishers, 1992.
Semo, Enrique. The History of Capitalism in Mexico : Its Origins, 1521-1763. Austin: University of Texas Press, 1993.
Viola, Herman, and Margolis, Carolyn, ed. Seeds of Change: Five Hundred Years Since Columbus. Washington, D.C.: Smithsonian Institution Press, 1991.
Wells, Miriam. Strawberry Fields: Politics, Class, and Work in California Agriculture. Ithaca: Cornell University Press, 1996.
"Mexican America - Bibliography" showing 1 items.
- La Llorona, or the Weeping Woman, is the frightening figure of a heartbroken woman who drowned her children and haunts the night, especially by riversides. Her story is repeated to children throughout Latin America, with numerous versions circulating throughout Mexico and the American Southwest. She has been identified as the Aztec goddess Coatlicue, who, according to one legend, was heard weeping for her Aztec children on the eve of the Spanish conquest. Some identify her as the damned ghost of a poor woman from Ciudad Juárez, who stabbed her children and disposed of them in the Rio Grande in order to win the affection of a wealthy man. According to another legend, La Llorona is actually La Malinche, the crucial interpreter and lover of Hernán Cortés. After the fall of the Aztec capital, and having borne Cortés's first son, La Malinche was replaced by Cortés's first wife (who had been awaiting him in Cuba) and was hastily married off to one of his Spanish companions. La Malinche and La Llorona, whether considered as overlapping or totally separate figures, reappear frequently in Mexican popular culture, north and south of the border.
- Currently not on view
- Date made
- ca 1990-1991
- McFall, Jo Anne
- ID Number
- catalog number
- accession number
- Data Source
- National Museum of American History, Kenneth E. Behring Center