Mexican America - Introduction

Introduction
"Mexican America" is a sampling of objects from the collections of the National Museum of American History. The stories behind these objects reflect the history of the Mexican presence in the United States. They illustrate a fundamentally American story about the centuries-old encounter between distinct (yet sometimes overlapping) communities that have coexisted but also clashed over land, culture, and livelihood.
Who, where, and what is Mexico? Over time, the definitions and boundaries of Mexico have changed. The Aztec Empire and the area where Náhautl was spoken—today the region surrounding modern Mexico City—was known as Mexico. For 300 years, the Spanish colonizers renamed it New Spain.
When Mexico was reborn in 1821 as a sovereign nation, its borders stretched from California to Guatemala. It was a huge and ancient land of ethnically, linguistically, and economically diverse regions that struggled for national unity. Texas, (then part of the Mexican state of Coahuila y Tejas) was a frontier region far from the dense cities and fertile valleys of central Mexico, a place where immigrants were recruited from the United States. The immigrants in turn declared the Mexican territory an independent republic in 1836 (later a U.S. state), making the state the first cauldron of Mexican American culture. By 1853, the government of Mexico, the weaker neighbor of an expansionist United States, had lost what are today the states of California, Nevada, Utah, Arizona, New Mexico, Texas, and parts of Colorado and Wyoming. In spite of the imposition of a new border, the historical and living presence of Spaniards, Mexicans, indigenous peoples, and their mixed descendants remained a defining force in the creation of the American West.
“La América Mexicana” es una muestra conformada por objetos provenientes de las distintas colecciones del Museo Nacional de Historia Americana. Estos objetos reflejan la historia de la presencia mexicana en los Estados Unidos e ilustran una crónica fundamentalmente americana acerca del encuentro centenario entre comunidades diferentes que han coexistido, pero que también se han enfrentado, en la pugna por la tierra, la cultura y el sustento.
¿Quién, dónde y qué es México? Con el transcurso del tiempo, las definiciones y los límites de México han ido cambiando. Se conocía como México al Imperio Azteca y toda el área donde se hablaba náhuatl —actualmente la región circundante a la ciudad de México. Durante 300 años los colonizadores españoles se refirieron a ella como Nueva España. Cuando en 1821 México resurgió como una nación soberana, sus fronteras se extendían desde California a Guatemala. En ese entonces era un antiguo e inmenso territorio conformado por regiones étnica, lingüística y económicamente diversas que luchaban por adquirir unidad nacional. Texas (en ese entonces parte de los estados mexicanos de Coahuila y Tejas) era una región fronteriza lejos de las densas urbes y de los fértiles valles de México central, donde se reclutaban inmigrantes de los Estados Unidos. En el año 1836 este territorio mexicano se declaró como república independiente (y más tarde, estado de EE.UU.), convirtiéndose en el primer calderón de la cultura mexicoamericana. Hacia 1853, el gobierno de México, el vecino débil de un Estados Unidos en expansión, había perdido el territorio de los actuales estados de California, Nevada, Utah, Arizona, Nuevo México, Texas y partes de Colorado y Wyoming. A pesar de la imposición de un nuevo límite fronterizo, la presencia histórica y ocupacional de los españoles, mexicanos y pueblos indígenas, junto a sus descendientes mestizos, constituiría a lo largo del tiempo una influencia determinante para el desarrollo del Oeste Americano.
"Mexican America - Introduction" showing 4 items.
Market Plaza Mexico
- Description
- This aquatint, titled Market Plaza by Geoge O. "Pop" Hart, was printed about 1925, a period of peak migration for workers streaming to the United States seeking opportunity in the United States and escape from the chaos of the Mexican Revolution (1910 1921). Many of the married men settled in the United States and brought their wives and families—from 1900 to 1932, the Mexican-born population of the United States grew from 103,000 to over 1,400,000. Other Mexican workers returned to their homes in Jalisco, Guanajuato, or Michoacán, and came north periodically in search of seasonal or temporary work. Replacing recently banned workers from Asia, these men provided cheap labor for the newly irrigated cotton fields of Texas and Arizona, the copper mines of Utah, the fruit processing plants of California, and the railroads that connected all points in between. An abundance of factory jobs also increasingly attracted Mexican migrants to cities like Chicago and Milwaukee. But many of these hard-earned economic opportunities in the United States came to an end during the Great Depression of the 1930s. Mexican workers in areas like California had to compete with economic refugees from across the country. Many were targets of discrimination and anti-immigrant violence. Thousands of American citizens were among the 500,000 men, women, and children forcibly and suddenly moved to Mexico on buses and trains from Texas and California during the Great Depression. This print is one of a series of images created by American artists traveling in Mexico.
- Location
- Currently not on view
- Date made
- ca 1925
- Associated Date
- 20th century
- graphic artist
- Hart, George O. "Pop"
- ID Number
- GA*14183
- catalog number
- 14183
- accession number
- 92987
- Data Source
- National Museum of American History, Kenneth E. Behring Center
Mexican Kitchen
- Description
- The French-born artist Jean Charlot spent his early career during the 1920s in Mexico City. His 1948 lithograph depicts a scene from the domestic life of a Mexican indigenous woman, a favorite theme of the artist. Household work—without the aid of most, if any, electrical appliances—was a full-time job for many working-class and poor Mexican women, north and south of the border, well into the 20th century. Food preparation was especially labor-intensive. Corn had to be processed, wood gathered, and water fetched, in the midst of child rearing and other household duties. This was the daily fare of most women, who rarely worked outside the home after marriage. Mexican American women who found work in cities like El Paso in the early 20th century were either single or widowed. Many worked as domestic servants, others in industrial laundries or textile mills. Like today, some women turned to their kitchens to earn a living, making meager profits selling prepared food on the street to Mexican American workers and Mexican migrants.
- Location
- Currently not on view
- Date made
- 1948
- graphic artist
- Charlot, Jean
- ID Number
- GA*23377
- catalog number
- 23377
- accession number
- 299563
- Data Source
- National Museum of American History, Kenneth E. Behring Center
Adiós Espalda Mojada
- Description
- For centuries in both Mexico and the United States, racism has organized society and regulated the work and aspirations of Europeans, Africans, Native peoples, and their mixed descendants. Though inhabiting segregated spaces, Mexican American communities expanded by the 1960s, stretching from the Yakima Valley of Washington to the Rio Grande Valley in Texas, and into the Midwest, particularly Chicago. The people living in these towns and cities represented a mix of multigenerational U.S. citizens, new residents, and temporary Mexican workers. While their experiences varied, all these communities were shaped by a legacy of discrimination in school, housing, and employment. Economic exploitation, in the form of race-based wages and substandard working conditions, particularly in fields, mines, and factories, were their daily realities. Despite the participation of Mexican American soldiers in all major U.S. conflicts since the Civil War, and the contribution of Mexican workers to the American agricultural and mining economy (and the vast economy of the West generally), the citizenship and human rights of their communities were contested and continue to be today. This lithograph, titled Goodbye Wetback, was designed by artist B. Barrios and printed by Lynton Kistler in 1951 in Los Angeles. It depicts a rural Mexican family confronting, with a mix of fear and stoicism, the racist encounter implied in the title. Kistler printed the work of many artists, some of whom specifically depicted Latino, Native American, and East Asian subjects. Over 2,700 of his prints are housed in the Graphic Arts Collection of the National Museum of American History.
- ADD MORE SUBJECTS LIKE LATINO, IMMIGRATION, PREJUDICE
- Location
- Currently not on view
- Date made
- 1951
- Associated Date
- 1951
- printer
- Kistler, Lynton R.
- graphic artist
- Barrios, B.
- ID Number
- 1978.0650.0968
- accession number
- 1978.0650
- catalog number
- 1978.0650.0968
- 78.0650.0968
- Data Source
- National Museum of American History, Kenneth E. Behring Center
Mexican Boy
- Description
- This lithograph of a boy at work was designed in the late 1930s by the Mexican American artist Ramón Contreras (1919-1940). Mexican-born, he grew up in San Bernardino, a major agricultural town east of Los Angeles. His career was tragically short. Before he died of cancer at the age of 21, Contreras became the youngest artist ever invited to the Golden Gate International Exposition, and traveled to Mexico to meet the famed muralist Diego Rivera. Contreras came of age during the Great Depression (1930s), a period of economic crisis for all Americans and for people around the globe. Much of the art produced during these difficult years reflects a political and aesthetic vision–to document and ennoble the lives of ordinary working people. Here, Contreras presents us with an idealized image of a confident young man in motion. Identifiably Mexican with his serape draped over one shoulder, the boy drawn by Contreras triumphantly at the center of the frame is perhaps a fruit vendor. He is probably not a fruit picker–note the non-Californian bananas arrayed with other warm-weather fruits in his basket. This lithograph was printed in about 1950 by Lynton Kistler–it is one of the 2,700 prints by this prominent Los Angeles printer that are housed in the Graphic Arts Collection of the National Museum of American History.
- Location
- Currently not on view
- Date made
- ca 1950
- graphic artist
- Kistler, Lynton R.
- original artist
- Contreras, Ramon
- ID Number
- 1978.0650.1130
- accession number
- 1978.0650
- catalog number
- 1978.0650.1130
- 78.0650.1130
- Data Source
- National Museum of American History, Kenneth E. Behring Center

