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Mumford saw himself as a scientist of a sort, a fact ignored by nearly every scholar writing about him in the past thirty years. Mumford’s estimation of science, of physics especially, was far higher and far more constant than was his estimation of technology, which only during a short period in the late 1920s and early 1930s did he regarded as embodying affirmable values. Although he deplored nuclear weapons, Mumford’s valuation of science as an element of culture, and of scientists as agents of social progress, rose in the postwar decades. This was a result of Mumford’s rejection of contemporary art, for after the mid-1930s Mumford could no longer suppress the distaste he felt for abstract art, and could no longer sustain his earlier belief — a common faith in the late 19th and early 20th centuries — that art and the artist were the agents by which new, socially salvific values were created.
Illustrated narrative account of the broadly conceived program to develop several types of atomic clocks built up by Harold Lyons as head of the Microwave Standards Section of the National Bureau of Standards’ (now NIST) military-controlled Central Radio Propagation Laboratory—the first such program, from which also came the first atomic clock.
The modern/postmodern transition as reflected in the changing connotations of the word ‘meritocracy’ and in the recent turn away from expert peer review, formerly regarded as the optimal way to allot funds for scientific research.
The abrupt reversal of culturally ascribed primacy in the science & technology relationship—namely, from the primacy of science relative to technology prior to circa 1980, to the primacy of technology relative to science since about that date—is proposed as a demarcator of postmodernity from modernity. Ironically, that prior primacy of science is largely responsible for historians of technology having remained almost wholly unacknowledging of postmodernity’s epochal elevation of the cultural standing of the subject of their studies.
A close examination of the origins of the ammonia beam maser within the military-sponsored Columbia Radiation Laboratory in the early 1950s, together with an examination of the term ‘gadget’ in the parlance of American physicists of that era as indicative of the uneasy relation between their disciplinary self-image and their laboratory practice.
An essay review of A. Megill, ed., Rethinking objectivity (1994); J. Appleby, L. Hunt, and M. Jacob, Telling the truth about history (1994); S. Shapin, A social history of truth (1994);T. Porter, Trust in numbers (1995). It makes the point that as challenges to belief in truth and in objectivity have escaped from academic discussion, becoming axioms of popular culture, many scholars who previously contributed to undermining that belief are becoming alarmed at the consequences of wholesale voluntarism.
A critical examination of the concepts and assumptions regarding radiation fields and their interaction with matter underlying the invention of the ammonia beam maser by Charles Townes and his collaborators at Columbia University in the early 1950s, emphasizing particularly that the merits of the device as ‘atomic clock’ were not anticipated, and that until it actually worked the maser was not a priority project in Townes laboratory.
An overview of the exhibition in the Smithsonian Institution Libraries’ Dibner Gallery in the Museum, August 1993 to May 1994. The last exhibition to be curated by Ellen Wells, it traced the history of tunneling technology, from antiquity to the present, with particular emphasis on the 19th century.
Consideration of the signal/noise ratio became widespread, indeed mandatory, in physical research only in the years following World War II, largely as a result of analyses and techniques developed to detect a ‘real’ signal in the noisy output of a radar receiver. "Lock-in detection,” most influentially embodied in R. H. Dicke’s microwave radiometer, 1943, is a procedure for noise reduction through subtraction of inputs followed by frequency specific amplification and detection.
Argues that the acausal character of the quantum mechanics discovered in 1925–26 was not a matter of chance. Rather, in the years before its discovery, German physicists, prompted by and participating in strong cultural currents antipathetic to the concept of causality, had identified the abandonment of causality as the principal desideratum for the theory to replace classical mechanics.
A close examination of the earliest phases of I. I. Rabi’s scientific life and work, through his postdoctoral research at Hamburg University with Otto Stern, 1927-29, and of the techniques for magnetic deflection of molecular beams employed by Stern and Rabi in that laboratory.
The future of science cannot be predicted by extrapolating current scientific concepts but can, to some extent, by considering the general social and cultural conditions under which scientific knowledge is being produced at present and is likely to be produced in the future.
Essay review of the proceedings of a conference called to refute postmodern intellectual positions, pointing out how ineffective the contributions are in doing so, and how largely the contributions themselves give evidence of the postmodernization of contemporary thought, including that of scientists.
This paper resumes the argument of “The Primacy…” that faith in procedurism and a low valuation of technology (relative to science) were distinctive for modernity and demarcated it from postmodernity. It extends that argument by drawing attention to the demise of disinterestedness as cultural value in postmodernity. Further, it underscores the distinction between the reality that is postmodernity and the ideology and practice that is postmodernism by drawing attention to the fact that the postmodernists’ contention that contemporary personhood is essentially and characteristically fragmented is contradicted by our exaltation of the single-minded, rule-breaking entrepreneur above all other ideals of personhood, in particular above the open-minded but rule-following scientist.
Essays identifying the features that distinguish knowledge production in postmodernity from the modern era, stressing the overproduction of all cultural goods, and the acceptance of bound and interested knowledge as fully legitimate knowledge. Direction of knowledge production by moral considerations is thus likewise legitimated, with ‘responsibility’ then appearing to gain primacy as normative category.
Catalog of an special exhibition, 1979–80, in the Dibner Exhibition Gallery of the Museum featuring artists portraits of Einstein, manuscripts by him, and apparatus connected with tests of his special and general theories of relativity – notably a large torsion balance to test equivalence of gravitational and inertial mass constructed for Lorand Eötvös (lent by Museum for History and Science and Technology, Budapest), and a 1300 Kg aluminum cylinder deployed by Joseph Weber as gravitational wave antenna.
An overview of the technique of magnetic deflection of molecular beams employed by Columbia University physicist I. I. Rabi to determine spins and magnetic moments of atomic nuclei in the years before he invented the technique of nuclear magnetic resonance.
Brief biography of this early 20th -entury Austrian theoretical physicist with appraisals of his work, in particular disparaging his highly influential What Is Life? as of little value.
An account of the early career of German theoretical physicist Alfred Landé, with a close examination of the process by which he came to provide a quantum-theoretical, phenomenological accounting for the anomalous (classically inexplicable) effect upon the light emitted by atoms placed in magnetic fields – together with some reflections upon the inherent impossibility of retracing the conceptual steps to a discovery.